Thursday, June 24, 2010
Sigiriya
Sigiriya
It is probably the most singular geological formation in Sri Lanka, and encompasses one of the more remarkable archaeological sites. It has a dramatic history that has all the elements of a classic drama, with a central character straight from Shakespeare’s pen. It is simply an awesome tourist experience that should not be missed. For maximum enjoyment, however, make your ascent of the rock at dawn.
Sigiriya is located 22km north-east of Dambulla in the North Central Province. Declared a UNESCO World Heritage Site in 1982, it towers more than 200m over the surrounding plains and has been visited by tourists for over 1,000 years – indeed it is considered one of the world’s oldest tourist sites. Though the rock has weathered, its former opulence and greatness as a magnificent palace can still be seen in the form of beautiful paintings, ancient graffiti and symmetrical gardens.
Ratnapura
Ratnapura
Although gems are found in many places in Sri Lanka, the best locations are in the river valleys at the foot of Adam’s Peak (Sri Pada), near the town of Ratnapura. No surprise, then, that Ratnapura became the country’s gem centre. As mechanized gem-mining is banned in Sri Lanka, the extraction of gemstones is an unsophisticated and small-scale affair, which has the advantage that the traditional methods employed are observable.
Ratnapura is the capital of the province of Sabaragamuwa and the capital of the gem-mining industry in Sri Lanka. In fact the name means “City of Gems.” A pleasant but bustling place, very humid and rainy most of the year, it does however exhibit an extraordinary verdancy and afford grand views of the surrounding countryside, in particular the famous and revered mountain, Adam’s Peak (Sri Pada).
Bella Woolf writes in her influential early 20th century guidebook, How to See Ceylon (1914): “Ratnapura is one of the most beautifully situated towns in Ceylon, except for its climate, which is aptly compared to a Turkish bath. Still it is this hot moist temperature which makes all leaf and blossom more luxuriant in Ratnapura than anywhere else. Alone the scarlet shoe-flowers seem double as large and glow brighter here than anywhere else.”
Although gems are found in many places in Sri Lanka, the best locations are in the river valleys at the foot of Adam’s Peak (Sri Pada), near the town of Ratnapura. No surprise, then, that Ratnapura became the country’s gem centre. As mechanized gem-mining is banned in Sri Lanka, the extraction of gemstones is an unsophisticated and small-scale affair, which has the advantage that the traditional methods employed are observable.
Ratnapura is the capital of the province of Sabaragamuwa and the capital of the gem-mining industry in Sri Lanka. In fact the name means “City of Gems.” A pleasant but bustling place, very humid and rainy most of the year, it does however exhibit an extraordinary verdancy and afford grand views of the surrounding countryside, in particular the famous and revered mountain, Adam’s Peak (Sri Pada).
Bella Woolf writes in her influential early 20th century guidebook, How to See Ceylon (1914): “Ratnapura is one of the most beautifully situated towns in Ceylon, except for its climate, which is aptly compared to a Turkish bath. Still it is this hot moist temperature which makes all leaf and blossom more luxuriant in Ratnapura than anywhere else. Alone the scarlet shoe-flowers seem double as large and glow brighter here than anywhere else.”
Polonnaruwa
Polonnaruwa
Polonnaruwa was Sri Lanka’s medieval capital between the 11th and 13th centuries. Enclosed within three concentric walls, the city contained royal palaces, bathing ponds, monasteries and sacred architecture such as dagobas and image houses. Its grandeur was largely the creation of three kings, Vijayabahu, Parakramabahu and Nissanka Malla, although the last-mentioned emptied the coffers in doing so.
There is a Sinhalese folktale about the two most venomous snakes in Sri Lanka, the cobra (naya) and the Russell’s viper (tic-polonga). The two snakes meet at a time of drought, and the tic-polonga asks the naya where he can quench his thirst. As it happens, the naya had recently come across some water in which a child was playing. While the naya had taken a drink the child had accidentally hit the snake, but the creature, being even-tempered, had refrained from biting. Knowing that the tic-polonga was of a touchy disposition, the naya tells its fellow reptile that it does indeed know of a place to drink, but will only reveal the location if the tic-polonga promises not to bite the child. The tic-polonga agrees but bites the child anyway, so the naya kills the recalcitrant snake in combat. Thus have they always been enemies.
Nuwara Eliya
Nuwara Eliya]
An early 20th century English writer commented on Nuwara Eliya: “When he looks out of his window in the early morning and sees the whole world glistening under hoar-frost and the garden brimming with geraniums, pansies, sweet peas and every English flower, he wonders if he is really in the tropics at all.” There’s no need to wonder. It is the tropics and it’s for real.
Sri Lanka is well-known for hot sunny days and beautiful stretches of palm-fringed beaches. So how can there exist a place that has grey, cold, drizzly days and chilly nights with a mean temperature of 57F? Where there is a need for wood fires and extra blankets at bedtime to stave off the cold? Where there is a golf course, English-style pubs, trout fishing - and not even a palm tree in sight?
But Sri Lanka is, as the early 20th-century writer Bella Woolf says, “an amazing little island” because of its surprising contrasts. So it is that within reasonably easy reach of the capital you will find a temperate climate, and the environment that goes with it. Situated at 1,896m, Nuwara Eliya, cushioned by Lake Gregory and surrounded by wooded mountains, is Sri Lanka’s most elevated town. It lies at the foot of Pidurutalagala, the island’s highest mountain, among a variety of trees and shrubs suited only to this wild and rugged terrain.
Negombo
Negombo
The Sinhalese refer to Negombo as Meegamuwa – “The village of honey” (or bees) – due to a story about a swarm of bees that had settled in a boat pulled ashore here. However, it was not honey or bees that made this town well-known but cinnamon. This valuable spice is native to the island, as its botanical name, Cinnamomum zeylanicum, suggests. Discovered by the Moors (a term first used during the Portuguese period to refer to Muslims) who settled on the west coast, cinnamon soon became the source of conflict between nations vying for a stake in its lucrative trade.
The Portuguese ousted the Moors from Negombo towards the end of the 16th century and took over the cinnamon trade, even building a fort to protect their interests. Although the Portuguese just cut the cinnamon growing wild in this region, it was the Dutch, who on capturing Negombo in the 1640s, encouraged planting in commercial groves to maximize production. Under their rigid control of the western coastal areas, Negombo became a busy commercial port. And, since the soils of Negombo are so fine and sandy, the cinnamon produced in the area was considered the sweetest and therefore most prized.
Today, however, Negombo is renowned for its fishing. Many of the fishermen belong to the karava caste that traditionally used non-mechanised craft such as outrigger canoes (oruwa) and wooden craft (teppam). The karava – who mainly comprise converted Roman Catholic fisher-families – are allegedly descendents of a North Indian warrior of the same name who first arrived in Sri Lanka over a millennium ago.
The fishing vessels of the karava are constructed without the use of metal. This was because they feared a lodestone (magnetic mountain) in the Indian Ocean that would unleash an uncontrollable force on any craft fitted with metal. Palladius, a 5th-century Greek, claimed that the lodestone was located adjacent to Serendib, and that vessels sailing for the island should be fastened with wooden pegs instead of iron bolts. Tennent (1859) was convinced that the legend was “an invention belonging to an earlier age” and was connected with the local and regional method of boat construction in which the components are lashed together or secured with wooden pegs.
The oruwas fitted with their large sails characterize Negombo, making for an incredibly picturesque sight. On their return from fishing their trademark creamy-brown sails dot the horizon, becoming bigger as they make their way to the shore. You can even arrange to go out in one or, at least inspect its meticulous and clever design. you can even dine in – though unfortunately this one remains on land!
Today, many of the fishing boats are fitted with small engines that power them out to sea in the early morning. Larger ones go out all night and return in the morning to sell their catch. Negombo’s fish market is quite possibly the island’s best. Large catches of fish – tuna, seer, marlin, shark, barracuda and swordfish – nestle beside lagoon prawns, crabs and lobster, for which Negombo is prized.
Due to its significant Catholic population, Negombo is dominated by shrines and picturesque churches. The biggest is the impressive, candy-coloured church of St Mary’s, built over a period of 50 years from 1874, which exhibits some amazing ceiling paintings.
The Sinhalese refer to Negombo as Meegamuwa – “The village of honey” (or bees) – due to a story about a swarm of bees that had settled in a boat pulled ashore here. However, it was not honey or bees that made this town well-known but cinnamon. This valuable spice is native to the island, as its botanical name, Cinnamomum zeylanicum, suggests. Discovered by the Moors (a term first used during the Portuguese period to refer to Muslims) who settled on the west coast, cinnamon soon became the source of conflict between nations vying for a stake in its lucrative trade.
The Portuguese ousted the Moors from Negombo towards the end of the 16th century and took over the cinnamon trade, even building a fort to protect their interests. Although the Portuguese just cut the cinnamon growing wild in this region, it was the Dutch, who on capturing Negombo in the 1640s, encouraged planting in commercial groves to maximize production. Under their rigid control of the western coastal areas, Negombo became a busy commercial port. And, since the soils of Negombo are so fine and sandy, the cinnamon produced in the area was considered the sweetest and therefore most prized.
Today, however, Negombo is renowned for its fishing. Many of the fishermen belong to the karava caste that traditionally used non-mechanised craft such as outrigger canoes (oruwa) and wooden craft (teppam). The karava – who mainly comprise converted Roman Catholic fisher-families – are allegedly descendents of a North Indian warrior of the same name who first arrived in Sri Lanka over a millennium ago.
The fishing vessels of the karava are constructed without the use of metal. This was because they feared a lodestone (magnetic mountain) in the Indian Ocean that would unleash an uncontrollable force on any craft fitted with metal. Palladius, a 5th-century Greek, claimed that the lodestone was located adjacent to Serendib, and that vessels sailing for the island should be fastened with wooden pegs instead of iron bolts. Tennent (1859) was convinced that the legend was “an invention belonging to an earlier age” and was connected with the local and regional method of boat construction in which the components are lashed together or secured with wooden pegs.
The oruwas fitted with their large sails characterize Negombo, making for an incredibly picturesque sight. On their return from fishing their trademark creamy-brown sails dot the horizon, becoming bigger as they make their way to the shore. You can even arrange to go out in one or, at least inspect its meticulous and clever design. you can even dine in – though unfortunately this one remains on land!
Today, many of the fishing boats are fitted with small engines that power them out to sea in the early morning. Larger ones go out all night and return in the morning to sell their catch. Negombo’s fish market is quite possibly the island’s best. Large catches of fish – tuna, seer, marlin, shark, barracuda and swordfish – nestle beside lagoon prawns, crabs and lobster, for which Negombo is prized.
Due to its significant Catholic population, Negombo is dominated by shrines and picturesque churches. The biggest is the impressive, candy-coloured church of St Mary’s, built over a period of 50 years from 1874, which exhibits some amazing ceiling paintings.
Matara
Matara
“From Tangalla to Matara the road reveals new and unexplained beauty. It skirts the seashore and for mile upon mile, bay succeeds bay, a curve of yellow sand, dazzling blue water and palm-crowned headlands. There is no run more exhilarating in the whole of Ceylon – the scent and sound of the sea, the freshness and the glowing colour make this a never-to-be-forgotten road” - Bella Woolf, How to See Ceylon (1914).
At the end of the south coast railway line lies the town of Matara, the most important settlement on the south coast. The town contains many remnants of Sri Lanka’s colonial past and is divided by the island’s third longest river, the Nilwala Ganga – “Blue River” – a beautiful, wide expanse of water that splits the old town from the new.
Matara important under the Dutch due to its strategic position for trade in spices, gems, and elephants, and so the colonists built two forts called the city Mature, while many other names - among them Mahatara, meaning “Great Harbour”, and Maturai, meaning “Great Fortress”, both used by the Portuguese - have been given to the city over the years.
To the south is the quieter old colonial district alongside the coast consisting largely of the ancient Matara Fort - full of crumbling colonial splendour - as well as the modern bus station and St Mary’s Church, home to the famous statue of Our Lady of Matara.
Though there are some beaches in Matara town, it is not a beach resort. However, if you have some time and wish to soak up the sun you can head to the suburb of Polhena, a few kilometres west of the city, which is a quiet, secluded beach spot where there are some good budget places to stay.
Matara Fort is positioned on a narrow spit of land protected on three sides by water, either the river or sea, and on the fourth by a 13-metre thick, five-metre high rampart. Built around 1640, it was actually a Dutch fortification of an existing Portuguese garrison on the site of the original town.
The fort contains governmental administrative buildings such as the Judicial Court and as you head along the streets that run towards the river estuary at the western end, you will notice many beautiful colonial buildings along narrow tree-lined streets that are, sadly, in various stages of disrepair. When you reach the water’s edge itself you can see lots of colourful fishing boats, the confluence of river and sea, and look over the water to Crow Island.
“From Tangalla to Matara the road reveals new and unexplained beauty. It skirts the seashore and for mile upon mile, bay succeeds bay, a curve of yellow sand, dazzling blue water and palm-crowned headlands. There is no run more exhilarating in the whole of Ceylon – the scent and sound of the sea, the freshness and the glowing colour make this a never-to-be-forgotten road” - Bella Woolf, How to See Ceylon (1914).
At the end of the south coast railway line lies the town of Matara, the most important settlement on the south coast. The town contains many remnants of Sri Lanka’s colonial past and is divided by the island’s third longest river, the Nilwala Ganga – “Blue River” – a beautiful, wide expanse of water that splits the old town from the new.
Matara important under the Dutch due to its strategic position for trade in spices, gems, and elephants, and so the colonists built two forts called the city Mature, while many other names - among them Mahatara, meaning “Great Harbour”, and Maturai, meaning “Great Fortress”, both used by the Portuguese - have been given to the city over the years.
To the south is the quieter old colonial district alongside the coast consisting largely of the ancient Matara Fort - full of crumbling colonial splendour - as well as the modern bus station and St Mary’s Church, home to the famous statue of Our Lady of Matara.
Though there are some beaches in Matara town, it is not a beach resort. However, if you have some time and wish to soak up the sun you can head to the suburb of Polhena, a few kilometres west of the city, which is a quiet, secluded beach spot where there are some good budget places to stay.
Matara Fort is positioned on a narrow spit of land protected on three sides by water, either the river or sea, and on the fourth by a 13-metre thick, five-metre high rampart. Built around 1640, it was actually a Dutch fortification of an existing Portuguese garrison on the site of the original town.
The fort contains governmental administrative buildings such as the Judicial Court and as you head along the streets that run towards the river estuary at the western end, you will notice many beautiful colonial buildings along narrow tree-lined streets that are, sadly, in various stages of disrepair. When you reach the water’s edge itself you can see lots of colourful fishing boats, the confluence of river and sea, and look over the water to Crow Island.
Kurunegala
Kurunegala
There are many interior Sri Lankan towns that have mysterious mountains and towering rocks as backdrops, and Kurunegala is one of them. Thanks to its picturesque setting with eight peaks, most especially the famed Elephant Rock, Kurunegala has much that makes it remarkable. Once an ancient capital, it also has a history worth becoming acquainted with.
Kurunegala was a royal capital for only 50 years, from the end of the 13th century to the start of the next, though even before this it was strategically placed in the middle of other majestic strongholds such as Yapahuwa to the north, Dambadeniya to the south and Panduwasnuwara in the east.
King Bhuvanekabahu II, who reigned from 1293 to 1302, and his successor Parakramabahu IV, who reigned until 1326, were but two monarchs who took Kurunegala as their capital. The famous tooth relic was housed here after it was returned by the Pandyan kings of southern India, who had captured it during a previous incursion, before it was moved for safety to Polonnaruwa. There is little left to see of where the ancient relic was housed except for a doorway and some stone steps.
Kurunegala, now the capital of the North-Western Province of Wayamba, is described as a crossroads town because it is located at the junction of routes from Kandy to Puttalam and from Colombo to Anuradhapura. However, though this does make the town a good base for exploring many important ancient landmarks a short distance away, it deserves to be recognized for more than its convenience.
The town itself is a busy commercial hub surrounded by rubber estates and coconut plantations. It enjoys a beautiful position, situated beside an ornamental lake that stretches a considerable distance. There are some noticeable large rocks that encircle and dominate the town. They are very visible as you arrive in Kurunegala. Little wonder that the town is always hot, for these rocks increase and retain the heat of the day. The largest is the dark rock, Etagala or “Elephant Rock” (though the translation is actually “tusker”), which at 325m is virtually unmistakable and in any case has a sitting Buddha statue perched on its summit.
Kurunegala’s rocks, eight in number, rise from the plain below. All have characteristic names, six of which come from the animals that they are imagined to represent. They are the Elephant, as mentioned before, Beetle, Eel, Goat, Tortoise and Crocodile. Legend has it that during a drought these six animals were magically transformed into rock since the residents feared they were threatening the town’s precious water supply. It is up to you and your imagination to decide whether the rocks live up to their names!
There are two more rocks that stand loftily over the extended Kurunegala area, one with its own legend. This is the towering Yakdessa or “She-Demon Rock”, so-named because a princess named Kuveni of the Yakka (demon) tribe, having been forsaken by her husband, climbed the rock to cry out her woes. It is apparently cursed! The eighth rock is simply, though not imaginatively, named Gonigala or “Sack Rock”.
It is Etagala or Elephant Rock, however, that overshadows the town and can be climbed either by foot (rewarding) or reached by transport (Rs200 by tuk tuk for a return trip plus waiting time). From the top are breathtaking views over the town of Kurunegala, over the crescent-shaped lake, across to the other rocks, and beyond to paddy fields and coconut plantations.
Not even two-years-old, the magnificent seated Buddha watches over the landscape. You can go upstairs inside the base of the statue to see a small, encased representation of the Buddha and appreciate the small number of artefacts enclosed within. A very popular place, it is nice to appreciate it at sunset when the sun descends directly behind the town and when the air is a little cooler. If you are walking down the steep steps carved into the sheer rock you must be careful, as they are uneven and only suitable for those with a good fitness level and balance!
Ibbagala or “Tortoise Rock”, on the eastern side of Elephant Rock, can also be climbed to reach a small temple situated under an overhanging rock. Here you can see a tiny replica of Adam’s footprint that is found on the summit of Sri Pada (Adam’s Peak). There is also a little dagoba and some paintings depicting the Buddha and his disciples.
The other rocks give beautiful views over the surrounding area. One that forms the bare backbone of the lake also has a small dagoba on its much lower summit that gives a nice view over the lake. It makes for a peaceful evening or morning stroll where you can see many birds and butterflies.
There are many interior Sri Lankan towns that have mysterious mountains and towering rocks as backdrops, and Kurunegala is one of them. Thanks to its picturesque setting with eight peaks, most especially the famed Elephant Rock, Kurunegala has much that makes it remarkable. Once an ancient capital, it also has a history worth becoming acquainted with.
Kurunegala was a royal capital for only 50 years, from the end of the 13th century to the start of the next, though even before this it was strategically placed in the middle of other majestic strongholds such as Yapahuwa to the north, Dambadeniya to the south and Panduwasnuwara in the east.
King Bhuvanekabahu II, who reigned from 1293 to 1302, and his successor Parakramabahu IV, who reigned until 1326, were but two monarchs who took Kurunegala as their capital. The famous tooth relic was housed here after it was returned by the Pandyan kings of southern India, who had captured it during a previous incursion, before it was moved for safety to Polonnaruwa. There is little left to see of where the ancient relic was housed except for a doorway and some stone steps.
Kurunegala, now the capital of the North-Western Province of Wayamba, is described as a crossroads town because it is located at the junction of routes from Kandy to Puttalam and from Colombo to Anuradhapura. However, though this does make the town a good base for exploring many important ancient landmarks a short distance away, it deserves to be recognized for more than its convenience.
The town itself is a busy commercial hub surrounded by rubber estates and coconut plantations. It enjoys a beautiful position, situated beside an ornamental lake that stretches a considerable distance. There are some noticeable large rocks that encircle and dominate the town. They are very visible as you arrive in Kurunegala. Little wonder that the town is always hot, for these rocks increase and retain the heat of the day. The largest is the dark rock, Etagala or “Elephant Rock” (though the translation is actually “tusker”), which at 325m is virtually unmistakable and in any case has a sitting Buddha statue perched on its summit.
Kurunegala’s rocks, eight in number, rise from the plain below. All have characteristic names, six of which come from the animals that they are imagined to represent. They are the Elephant, as mentioned before, Beetle, Eel, Goat, Tortoise and Crocodile. Legend has it that during a drought these six animals were magically transformed into rock since the residents feared they were threatening the town’s precious water supply. It is up to you and your imagination to decide whether the rocks live up to their names!
There are two more rocks that stand loftily over the extended Kurunegala area, one with its own legend. This is the towering Yakdessa or “She-Demon Rock”, so-named because a princess named Kuveni of the Yakka (demon) tribe, having been forsaken by her husband, climbed the rock to cry out her woes. It is apparently cursed! The eighth rock is simply, though not imaginatively, named Gonigala or “Sack Rock”.
It is Etagala or Elephant Rock, however, that overshadows the town and can be climbed either by foot (rewarding) or reached by transport (Rs200 by tuk tuk for a return trip plus waiting time). From the top are breathtaking views over the town of Kurunegala, over the crescent-shaped lake, across to the other rocks, and beyond to paddy fields and coconut plantations.
Not even two-years-old, the magnificent seated Buddha watches over the landscape. You can go upstairs inside the base of the statue to see a small, encased representation of the Buddha and appreciate the small number of artefacts enclosed within. A very popular place, it is nice to appreciate it at sunset when the sun descends directly behind the town and when the air is a little cooler. If you are walking down the steep steps carved into the sheer rock you must be careful, as they are uneven and only suitable for those with a good fitness level and balance!
Ibbagala or “Tortoise Rock”, on the eastern side of Elephant Rock, can also be climbed to reach a small temple situated under an overhanging rock. Here you can see a tiny replica of Adam’s footprint that is found on the summit of Sri Pada (Adam’s Peak). There is also a little dagoba and some paintings depicting the Buddha and his disciples.
The other rocks give beautiful views over the surrounding area. One that forms the bare backbone of the lake also has a small dagoba on its much lower summit that gives a nice view over the lake. It makes for a peaceful evening or morning stroll where you can see many birds and butterflies.
Kandy
Kandy
(93km North - East of Colombo)
“Kandy is with many visitors first favourite among the beautiful places Ceylon can show.” This early 20th century guidebook assessment of the country’s hill capital still holds good, although modernity and overcrowding has somewhat tarnished its charm. Fortunately it still has enough attractions of the cultural kind, such as temples, museums and the world-renowned Esala Perahera, to make it a remarkable destination . . .
Located in the foothills of the central highlands around the banks of a picturesque lake, steeped in history, and possessing a salubrious climate, Kandy is Sri Lanka’s renowned second city. In many ways, however, Kandy is more important than the true capital, for although Colombo may be the hub of commerce and communication, it is Kandy that has always been the centre of Sri Lanka’s rich culture and the symbol of the nation’s complex identity.
Kandy is known to most Sri Lankans as Maha Nuwara, “The Great City.” And great it is. The sacred Tooth Relic of the Buddha is housed here in its own temple, and is paraded around the city in one of Asia’s most celebrated festivals, the Kandy Perahera, held during July-August. The monasteries of Sri Lanka’s two leading Buddhist sects have long been established in the city. Traditions of Sinhalese music and dance, such as Kandyan dancing, are kept alive in Kandy, as are many arts and crafts. Little wonder, then, that Kandy was designated a UNESCO World Heritage Site in 1988.
Kalutara
Kalutara
(42km south of Colombo)
Kalutara is memorable to tourists passing through the town firstly for their driver’s obligatory stop at a temple where he deposits a coin into a till to pray for safe passage to their destination, and secondly for the bright purple heaps of locally-produced mangosteens during the season.
But on closer inspection it has much to explore. The temple – the Gangatilaka Vihara – whose striking white dagoba dominates your sight as you cross the bridge travelling south – is Kalutara’s most dominant landmark. It also marks the point at which Sri Lanka’s fourth largest river – the expansive Kalu Ganga (“black river”) from which the town gets its name – divides the place into its northern (Mahawaskaduwa) and southern (Katukurunda) areas. The sandy catamaran-scattered beaches to the north of Kalutara are often deserted and largely undeveloped – ideal for quick dips and long sunset strolls.
(42km south of Colombo)
Kalutara is memorable to tourists passing through the town firstly for their driver’s obligatory stop at a temple where he deposits a coin into a till to pray for safe passage to their destination, and secondly for the bright purple heaps of locally-produced mangosteens during the season.
But on closer inspection it has much to explore. The temple – the Gangatilaka Vihara – whose striking white dagoba dominates your sight as you cross the bridge travelling south – is Kalutara’s most dominant landmark. It also marks the point at which Sri Lanka’s fourth largest river – the expansive Kalu Ganga (“black river”) from which the town gets its name – divides the place into its northern (Mahawaskaduwa) and southern (Katukurunda) areas. The sandy catamaran-scattered beaches to the north of Kalutara are often deserted and largely undeveloped – ideal for quick dips and long sunset strolls.
Jaffna
Jaffna
(398km north-east of Colombo)
Jaffna comprises many things. From its rich history to colourful cultural traditions, to unique landscape to delicious mangoes and other Jaffna specialities – there is too much to discuss. The images in my mind of Jaffna are its tall, straight palmyrah palm trees; women riding bicycles equally straight and tall; and the beaming unconditional smiles that readily come to people’s faces, especially if you smile first. Furthermore, you will find Jaffna people more than happy to share with you their vast knowledge of the region and its attractions.
Jaffna’s original name was Yalpanam and its history dates back to at least the second century BC. Jaffna has faced many invasions from India to the Portuguese in the early 1600s and then the Dutch in the mid-1600s. However, it is unclear whom the first inhabitants were and when they arrived.
Jaffna is worth more than a fleeting visit to fully appreciate all it has to offer. Roam the bazaars and the fish market, visit the religious places, admire the colonial architecture, buy handicrafts and souvenirs such as basketry made from the palmyrah palm - take time to relish all. Step away from the town and be charmed by the beauty of the landscape and villages, the abundance of bird life, and enjoy the evening light which seems so different in the north.
First on most visitors’ list in Jaffna is the Nallur Kandaswamy temple, an impressive Hindu kovil dedicated to Lord Murugan. It is at its most frenetic during the annual festival time in July-August when thousands of devotees flock to worship. In addition to the numerous Hindu temples you will find in Jaffna, and some Buddhist temples, there are a number of Christian places of worship, evidence of both Portuguese and Dutch rule in the north.
The Jaffna Library is an imposing white building constructed in Moghul style near the fort. The original library was torched by a mob in 1981. What was considered to be one of the best collections in South Asia was completely destroyed, including many irreplaceable manuals and palm leaf manuscripts. It was always a great source of pride for Jaffna and the library’s destruction was considered a terrible blow to a people who greatly value learning.
The new library opened in February 2004 and is gathering a new collection of books with donations from around the world. It is a cool place to escape from the Jaffna heat. You must remove your shoes at the entrance and there is a fee to take photographs inside the building. It is wheelchair accessible, and there is an internet café facility for library members in an air-conditioned section. The library is open from 9am to 7pm every day except Monday.
Sadly the Dutch Fort, one of the finest examples of its type prior to the civil conflict, is off-limits at present, though you can drive around the exterior. It is not recommended to take photographs of it, however, as it is part of a military security zone. For a closer look of the fort with its now overgrown moat go round the back of the Muniyappar Temple, which is opposite the rear of the library, next to a playing field.
Other interesting sites around Jaffna include the statue of Changili, the last king of Jaffna in the 15th century, who fought the Portuguese upon their arrival. He was removed by the Portuguese and sent to Tamil Nadu in southern India where he was executed. Close by there is a small pool, Yamunari, where the queen used to go swimming. The only remains of the palace – an archway – are in this vicinity. A delightful sightseeing point is Mandri Manai, the minister’s residence. Some experts say it was constructed by Changili, but others say it was built or modified under Dutch rule as the front of the house clearly shows these characteristics. There is apparently a staircase at the rear of the building leading to a dungeon, or perhaps more eloquently a cellar!
In Jaffna one must eat its famous prawns, dosai (served on a banana palm leaf in the small kades or local food outlets), jaggery and vadai – in my view the best in Sri Lanka. Vadai is a traditional Tamil speciality - a delicious snack made from ground corn, lentils and spices, deep fried in oil, normally served with dried chillies. During my stay I sampled many vadai and upon return to Colombo have sampled many more, but one particular small vendor in Jaffna stands out from the rest.
Jaffna mangoes are the best I’ve ever eaten. They always seem to taste the best eaten in Jaffna itself with the juices running down ones arms to the elbows. Jaffna mangoes invoke warm memories in a friend of mine who grew up there. Now resident in Colombo she recalls the huge mango tree in their garden and the abundance of fruit, so much so that one crop would produce about 300 mangoes. All these were carefully stored under the beds nestled in blankets of straw and family members would come along regularly to shuffle through the straw and find the ripe ones. My friend’s brother would fill up his sarong with mangoes and sneak out before his mother could catch him!
(398km north-east of Colombo)
Jaffna comprises many things. From its rich history to colourful cultural traditions, to unique landscape to delicious mangoes and other Jaffna specialities – there is too much to discuss. The images in my mind of Jaffna are its tall, straight palmyrah palm trees; women riding bicycles equally straight and tall; and the beaming unconditional smiles that readily come to people’s faces, especially if you smile first. Furthermore, you will find Jaffna people more than happy to share with you their vast knowledge of the region and its attractions.
Jaffna’s original name was Yalpanam and its history dates back to at least the second century BC. Jaffna has faced many invasions from India to the Portuguese in the early 1600s and then the Dutch in the mid-1600s. However, it is unclear whom the first inhabitants were and when they arrived.
Jaffna is worth more than a fleeting visit to fully appreciate all it has to offer. Roam the bazaars and the fish market, visit the religious places, admire the colonial architecture, buy handicrafts and souvenirs such as basketry made from the palmyrah palm - take time to relish all. Step away from the town and be charmed by the beauty of the landscape and villages, the abundance of bird life, and enjoy the evening light which seems so different in the north.
First on most visitors’ list in Jaffna is the Nallur Kandaswamy temple, an impressive Hindu kovil dedicated to Lord Murugan. It is at its most frenetic during the annual festival time in July-August when thousands of devotees flock to worship. In addition to the numerous Hindu temples you will find in Jaffna, and some Buddhist temples, there are a number of Christian places of worship, evidence of both Portuguese and Dutch rule in the north.
The Jaffna Library is an imposing white building constructed in Moghul style near the fort. The original library was torched by a mob in 1981. What was considered to be one of the best collections in South Asia was completely destroyed, including many irreplaceable manuals and palm leaf manuscripts. It was always a great source of pride for Jaffna and the library’s destruction was considered a terrible blow to a people who greatly value learning.
The new library opened in February 2004 and is gathering a new collection of books with donations from around the world. It is a cool place to escape from the Jaffna heat. You must remove your shoes at the entrance and there is a fee to take photographs inside the building. It is wheelchair accessible, and there is an internet café facility for library members in an air-conditioned section. The library is open from 9am to 7pm every day except Monday.
Sadly the Dutch Fort, one of the finest examples of its type prior to the civil conflict, is off-limits at present, though you can drive around the exterior. It is not recommended to take photographs of it, however, as it is part of a military security zone. For a closer look of the fort with its now overgrown moat go round the back of the Muniyappar Temple, which is opposite the rear of the library, next to a playing field.
Other interesting sites around Jaffna include the statue of Changili, the last king of Jaffna in the 15th century, who fought the Portuguese upon their arrival. He was removed by the Portuguese and sent to Tamil Nadu in southern India where he was executed. Close by there is a small pool, Yamunari, where the queen used to go swimming. The only remains of the palace – an archway – are in this vicinity. A delightful sightseeing point is Mandri Manai, the minister’s residence. Some experts say it was constructed by Changili, but others say it was built or modified under Dutch rule as the front of the house clearly shows these characteristics. There is apparently a staircase at the rear of the building leading to a dungeon, or perhaps more eloquently a cellar!
In Jaffna one must eat its famous prawns, dosai (served on a banana palm leaf in the small kades or local food outlets), jaggery and vadai – in my view the best in Sri Lanka. Vadai is a traditional Tamil speciality - a delicious snack made from ground corn, lentils and spices, deep fried in oil, normally served with dried chillies. During my stay I sampled many vadai and upon return to Colombo have sampled many more, but one particular small vendor in Jaffna stands out from the rest.
Jaffna mangoes are the best I’ve ever eaten. They always seem to taste the best eaten in Jaffna itself with the juices running down ones arms to the elbows. Jaffna mangoes invoke warm memories in a friend of mine who grew up there. Now resident in Colombo she recalls the huge mango tree in their garden and the abundance of fruit, so much so that one crop would produce about 300 mangoes. All these were carefully stored under the beds nestled in blankets of straw and family members would come along regularly to shuffle through the straw and find the ripe ones. My friend’s brother would fill up his sarong with mangoes and sneak out before his mother could catch him!
Hikkaduwa
Hikkaduwa
99km south of Colombo)
Hikkaduwa appears to have been an early tourist destination in Ceylon, for it was reported in 1843 that it “is most pleasantly situated, and a great resort of picnic parties from Galle”. Traditionally associated with the cultivation of coconuts, rice and cinnamon, plumbago mining, and the manufacture of lace and drum frames, Hikkaduwa has emerged as a modern destination for sun seekers and wave worshippers.
There is only one town by the sea that can boast of some of the best surfing waves in Sri Lanka, a long stretch of beach packed with restaurants serving deliciously fresh seafood, an equally long stretch of souvenir shops for the serious shopper, and guesthouses and hotels galore, from the cheap and cheerful to star-class. The name of the place is Hikkaduwa, and there is no other resort on the island like it.
Hikkaduwa comprises a number of different areas stretching from north to south. The main town of Hikkaduwa is the most ‘Sri Lankan’ of all areas and features the bus stand, train station and police station at one end, and the dive stations and big hotels at the other end, further south. Next is the Wewala area packed full of guesthouses and small restaurants, internet cafes and bars. Finally, a little further to the south is Narigama, which is a little quieter but has numerous guesthouses. What makes Hikkaduwa stand out from other resorts is the range of accommodation and shopping and dining options.
Many who visit Hikkaduwa are usually sun worshippers, sea worshippers or wave worshippers. The foreign influx began in the late sixties and before long the town began to bustle with fun-seeking visitors.. The Germans were the biggest influence for a long time, and although today many signboards and menus are still in German, the clientele is now much more international. In particular, the number of Australians is rising as the fame of Hikkaduwa as a surfer’s destination grows.
For those interested in the sea, it is at its best for diving and snorkelling from November to April when the visibility is generally good. The Hikkaduwa Marine Sanctuary, established in 1988, ensures the underwater world is accessible to all whether they can dive or not. Snorkelling in the shallow waters only 200m off shore is possible, and you can come across a number of brightly-coloured fish as you float a few metres above. The less adventurous can always take a glass-bottomed boat ride, though this is environmentally questionable due to the pollution and negative effects on the already depleted corals.
Should you want to see more of the Sri Lankan marine life than is in the sanctuary you will need to be a PADI qualified diver, or be willing to take your PADI course there and then. With a number of wrecks and reef gardens further out to sea, it is well worth discovering some of what underwater Sri Lanka has to offer.
Finally, there are of course those attracted to Hikkaduwa by the surfing, which is thought to be second only to that at Arugam Bay on the east coast. A word of warning for surfers though –there are there some sharp corals near the best surfing areas. However, the waves are good and the atmosphere relaxed, so head down to Wewala with your board.
Hikkaduwa comes into its own as the premier shopping destination for the backpacker. Clothes are tailored here to western tastes and in western sizes. Jewellery is not of the gaudy golden type, but the more understated silver type with beautiful semi-precious stones. There are dozens of souvenir shops with items from masks and puppets, to shells and corals, and from musical instruments to batiks and paintings..
Hikkaduwa by night means food, drink and dance. There is a wide choice of restaurants, offering excellent fresh seafood, lots of other travellers to meet and talk to, and menus that go beyond rice and curry.
In conclusion, Hikkaduwa is the kind of laid-back place that tourists tend to fall in love with. It has all the amenities, no serious hassles, and can offer the perfect beach experience for those who just want to laze, swim, surf and shop through their holiday. It is not a place that would stand out among the resorts of Thailand or India, but it is one of the best places on the coast to relax and enjoy yourself in Sri Lanka.
Hambantota
Hambantota
(237km south-east of Colombo)
“It was . . . the eastern part of the district that won my heart and which I still see when I hear the word Hambantota: the sea perpetually thundering on the long shore, the empty lagoons, behind the lagoons the stretch of jungle, and behind the jungle far away in the north the purple line of the mountains.” – Leonard Woolf, Growing: An Autobiography of the Years 1904 -1911 (1961)
In recent years the provincial capital of Hambantota has become far better known for the devastation it suffered in the 2004 tsunami than for the merits of the town itself. It doesn’t have the attractions of a Dutch fort, glamorous shopping, and boutique hotels - as do other towns along the south-west coast – but it is a one-of-a-kind tranquil town characterized by its dry landscape, Malay population, colonial architecture, and great expanses of salt.
(237km south-east of Colombo)
“It was . . . the eastern part of the district that won my heart and which I still see when I hear the word Hambantota: the sea perpetually thundering on the long shore, the empty lagoons, behind the lagoons the stretch of jungle, and behind the jungle far away in the north the purple line of the mountains.” – Leonard Woolf, Growing: An Autobiography of the Years 1904 -1911 (1961)
In recent years the provincial capital of Hambantota has become far better known for the devastation it suffered in the 2004 tsunami than for the merits of the town itself. It doesn’t have the attractions of a Dutch fort, glamorous shopping, and boutique hotels - as do other towns along the south-west coast – but it is a one-of-a-kind tranquil town characterized by its dry landscape, Malay population, colonial architecture, and great expanses of salt.
Galle
Galle
(116km south of Colombo)
Of South Asia’s port cities, Sri Lanka’s Galle – pronounced “Gaul” - is remarkable due to its extensive maritime history, international trading links and threefold colonial domination, which led to a diverse and shifting ethnic composition. Unusually, one of the colonial powers – the Dutch - left a valuable legacy in the form of the best-preserved sea fort in South Asia, whose substantial ramparts and bastions largely protect it from the type of modernization and homogenization that has blighted most urban areas of the region.
More unusual still is that during the past decade a small army of privileged Europeans has recognized the fort’s attributes and ambience (and appreciated the bargain price of property) by purchasing and renovating many of the neglected 300-year-old architecturally-important Dutch residences. While these self-described “fabulous nobodies” have contributed to the preservation of Galle’s heritage, the irony that the fort has once again become an enclave for acquisitive outsiders is pervasive.
Galle’s location at the southwestern tip of Sri Lanka, with only the Antarctic more than 5,000 miles beyond, ensured the prominence of the port during the early history of navigation. Not surprisingly, it became the natural focal point at the southernmost part of the Silk Routes that connected Asia with the Mediterranean. Galle also provided a relatively equidistant location for Arab and Chinese ships to converge and trade, thus avoiding much longer voyages. It had a fine natural harbour protected to the southeast by an elevated headland and to the northwest by a flat peninsular, although there were submerged rocks and lack of protection from the southwest monsoon.
(116km south of Colombo)
Of South Asia’s port cities, Sri Lanka’s Galle – pronounced “Gaul” - is remarkable due to its extensive maritime history, international trading links and threefold colonial domination, which led to a diverse and shifting ethnic composition. Unusually, one of the colonial powers – the Dutch - left a valuable legacy in the form of the best-preserved sea fort in South Asia, whose substantial ramparts and bastions largely protect it from the type of modernization and homogenization that has blighted most urban areas of the region.
More unusual still is that during the past decade a small army of privileged Europeans has recognized the fort’s attributes and ambience (and appreciated the bargain price of property) by purchasing and renovating many of the neglected 300-year-old architecturally-important Dutch residences. While these self-described “fabulous nobodies” have contributed to the preservation of Galle’s heritage, the irony that the fort has once again become an enclave for acquisitive outsiders is pervasive.
Galle’s location at the southwestern tip of Sri Lanka, with only the Antarctic more than 5,000 miles beyond, ensured the prominence of the port during the early history of navigation. Not surprisingly, it became the natural focal point at the southernmost part of the Silk Routes that connected Asia with the Mediterranean. Galle also provided a relatively equidistant location for Arab and Chinese ships to converge and trade, thus avoiding much longer voyages. It had a fine natural harbour protected to the southeast by an elevated headland and to the northwest by a flat peninsular, although there were submerged rocks and lack of protection from the southwest monsoon.
Dambulla
Dambulla
A century ago, Dambulla was a mere collection of wattle-and-daub huts and ‘native shops’ that extended for no more than 200m. True, it was the location of a spacious and comfortable rest-house, but that was about all the place had to offer the 19th century tourist, except, of course, the experience of a visit to the famous cave temple on the massive rock that provided the backdrop to the village. In addition, the rest-house was sometimes used as a night stopover before an excursion to the nearby rock of Sigiriya early the next day.
Today, many things have changed. Dambulla is now an extensive and modern market town, a commercial hub of Sri Lanka’s North Central Province. The streets are full of shops displaying bicycles by the dozen, a bewildering array of agricultural implements, household utensils, and much, much more. Dambulla is also the location of the country’s newest international cricket stadium, which means that overseas fans of the sport periodically descend on the area.
As importantly, however, some things haven’t changed. While the surrounding area - in particular Kandalama - has seen the emergence of several expansive new hotels, Dambulla still relies heavily on its small but evergreen rest-house. The richly painted cave temple – one of Sri Lanka’s seven UNESCO World Heritage Sites - still attracts a multitude of travellers and pilgrims alike.
During the initial part of the 19th century the area was known for its cotton, which was grown in cleared spaces in the scrub jungle known as chenas. This crop was invariably sold or bartered to the inhabitants of the mountain districts to the south, who took it home, cleaned it, spun it and finally weaved it into pieces of coarse cotton cloth. A week was spent in the journey and the sudden change of climate was commonly followed by severe and lingering illness.
A point of some interest connected with Dambulla is that it featured in two insurrections against British rule. In 1817 the troops who had been sent to quell the first rebellion, which broke out in Matale, were quartered in the Dambulla cave temple for a few months, but the strictest orders were issued against doing any damage to it. Then in 1848 a lesser rebellion broke out in Dambulla itself, stirred up by a few Kandyan chiefs and Buddhist priests. Though the insurgents numbered some 4,000, they were quickly quelled by the Ceylon Rifles and part of the 15th Regiment, who attacked them first at Matale and afterwards at Kurunegala.
As it happens it was an army doctor, John Davy, who was the first Briton to describe Dambulla and give an indication of the importance of the cave temple in his book An Account of the Interior of Ceylon (1821). “Its rock temples are the most extensive in the island,” he wrote, “the most perfect of their kind and the most ancient, and in the highest state of preservation and order.”
Another to describe Dambulla in detail was the colony’s Colonial Secretary, Sir James Emerson Tennent, who wrote in his book Ceylon (1859): “Long before reaching Dambool, the enormous rock is descried, underneath which the temple has been hollowed out, which from its antiquity, its magnitude, and the richness of its decorations, is by far the most renowned in Ceylon. It lies almost insulated on the otherwise level plain, and unconcealed by any verdure except a few stunted plants in such crevices as retain sufficient moisture to support vegetation.”
During the second half of the 19th century tourists began to come this way. It is remarkable that one of the first was a rare lady traveller, Constance Gordon Cumming, who visited Dambulla in the 1870s and wrote in her book Two Happy Years in Ceylon (1892): “Here from a level plain rises a solitary huge mass of bare dark-red gneiss rock, about 500 feet in height and 2,000 in length. A few human beings, looking like moving mites on the summit, gave me a good idea of the great size of this smooth rounded mountain of rock, chief among many which tower like dark-reddish islands from the green levels of rice or jungle, forming a very remarkable geological feature of this part of Ceylon.”
During this period most tourists travelled to Dambulla either in a private horse drawn conveyance or the mail coach that operated between Matale and Trincomalee via Dambulla. However, with the arrival of the motor age, and in particular the switching of the mail service to the railway in 1910, tourists began hiring cars in Kandy for the excursion to Dambulla and Sigiriya. Alternatively, horse drawn conveyances could be hired at Matale.
The fairly arduous climb to the cave temple situated about half way up the rock is invariably commented upon in written accounts of the place. But it is the stunning panoramic scene that presents itself from the higher reaches of the rock – in particular the looming rock of Sigiriya - that has tested the descriptive powers of every writer on the subject. Probably the best account is by Reginald Farrer from his book In Old Ceylon (1908): “The incline is fairly steep, but the rock surface is gritty, offering sure foothold. At midday, of course, under the sun, this naked, refracting surface of rock is unbearable; but towards evening one mounts at one’s leisure, the air is gentle, and the memory of bygone heat only lends tranquility to the atmosphere.
“And still the ascent goes mounting, mounting, over bare stone towards the crest of the hill far above. And as one goes the jungle opens before us to north and south. Far south, in range after range, peak after peak, lies unfolded in blue and soft purple the mountain country of Kandy. Far north, in film after film of one indistinguishable plain, stretches the jungle. Impressive always, and even terrifying, is this flat unity of the jungle when you see it from a high point. But this view from Dambulla Rock has the added force of surprise. It is unbelievable at first – too fantastic, too overpowering, too like a transformation scene, to be realized at the first glance.
“And there, very far away, over the unchanging surface, rises in the distance a long red bulk of rock, looking like a big pebble posed high on the surface of the tide. Rounded it is like shingle of the sea, and utterly alien from all the sharp craggy lines and pinnacles in which the islands of mountain break from the forest-levels. Now on its face, turned scarlet and golden in the sunset, above the hot golden-green of the illumined jungle, the eye can discern a line of white and ochre, raw-looking and artificial, as if the mass had been broken from its pedestal and then cemented on again. The red rock is Sigiriya, and the raw line marks the gallery of Kasyapa the King by which he would go up to the tremendous citadel, where he took refuge from his terrors.”
There is no doubt that the view from Dambulla is one of the very best to be had in the island. Of course the view from Sigiriya is substantially the same, except the Kandyan Mountains are more remote. There is a lot to commend the view from the rock of Mulkirigala down south near Matara. And many swear by the view from the peak of Namunukula near Badulla in the hills. But there really is something special about Dambulla. Make sure you don’t miss it.
A century ago, Dambulla was a mere collection of wattle-and-daub huts and ‘native shops’ that extended for no more than 200m. True, it was the location of a spacious and comfortable rest-house, but that was about all the place had to offer the 19th century tourist, except, of course, the experience of a visit to the famous cave temple on the massive rock that provided the backdrop to the village. In addition, the rest-house was sometimes used as a night stopover before an excursion to the nearby rock of Sigiriya early the next day.
Today, many things have changed. Dambulla is now an extensive and modern market town, a commercial hub of Sri Lanka’s North Central Province. The streets are full of shops displaying bicycles by the dozen, a bewildering array of agricultural implements, household utensils, and much, much more. Dambulla is also the location of the country’s newest international cricket stadium, which means that overseas fans of the sport periodically descend on the area.
As importantly, however, some things haven’t changed. While the surrounding area - in particular Kandalama - has seen the emergence of several expansive new hotels, Dambulla still relies heavily on its small but evergreen rest-house. The richly painted cave temple – one of Sri Lanka’s seven UNESCO World Heritage Sites - still attracts a multitude of travellers and pilgrims alike.
During the initial part of the 19th century the area was known for its cotton, which was grown in cleared spaces in the scrub jungle known as chenas. This crop was invariably sold or bartered to the inhabitants of the mountain districts to the south, who took it home, cleaned it, spun it and finally weaved it into pieces of coarse cotton cloth. A week was spent in the journey and the sudden change of climate was commonly followed by severe and lingering illness.
A point of some interest connected with Dambulla is that it featured in two insurrections against British rule. In 1817 the troops who had been sent to quell the first rebellion, which broke out in Matale, were quartered in the Dambulla cave temple for a few months, but the strictest orders were issued against doing any damage to it. Then in 1848 a lesser rebellion broke out in Dambulla itself, stirred up by a few Kandyan chiefs and Buddhist priests. Though the insurgents numbered some 4,000, they were quickly quelled by the Ceylon Rifles and part of the 15th Regiment, who attacked them first at Matale and afterwards at Kurunegala.
As it happens it was an army doctor, John Davy, who was the first Briton to describe Dambulla and give an indication of the importance of the cave temple in his book An Account of the Interior of Ceylon (1821). “Its rock temples are the most extensive in the island,” he wrote, “the most perfect of their kind and the most ancient, and in the highest state of preservation and order.”
Another to describe Dambulla in detail was the colony’s Colonial Secretary, Sir James Emerson Tennent, who wrote in his book Ceylon (1859): “Long before reaching Dambool, the enormous rock is descried, underneath which the temple has been hollowed out, which from its antiquity, its magnitude, and the richness of its decorations, is by far the most renowned in Ceylon. It lies almost insulated on the otherwise level plain, and unconcealed by any verdure except a few stunted plants in such crevices as retain sufficient moisture to support vegetation.”
During the second half of the 19th century tourists began to come this way. It is remarkable that one of the first was a rare lady traveller, Constance Gordon Cumming, who visited Dambulla in the 1870s and wrote in her book Two Happy Years in Ceylon (1892): “Here from a level plain rises a solitary huge mass of bare dark-red gneiss rock, about 500 feet in height and 2,000 in length. A few human beings, looking like moving mites on the summit, gave me a good idea of the great size of this smooth rounded mountain of rock, chief among many which tower like dark-reddish islands from the green levels of rice or jungle, forming a very remarkable geological feature of this part of Ceylon.”
During this period most tourists travelled to Dambulla either in a private horse drawn conveyance or the mail coach that operated between Matale and Trincomalee via Dambulla. However, with the arrival of the motor age, and in particular the switching of the mail service to the railway in 1910, tourists began hiring cars in Kandy for the excursion to Dambulla and Sigiriya. Alternatively, horse drawn conveyances could be hired at Matale.
The fairly arduous climb to the cave temple situated about half way up the rock is invariably commented upon in written accounts of the place. But it is the stunning panoramic scene that presents itself from the higher reaches of the rock – in particular the looming rock of Sigiriya - that has tested the descriptive powers of every writer on the subject. Probably the best account is by Reginald Farrer from his book In Old Ceylon (1908): “The incline is fairly steep, but the rock surface is gritty, offering sure foothold. At midday, of course, under the sun, this naked, refracting surface of rock is unbearable; but towards evening one mounts at one’s leisure, the air is gentle, and the memory of bygone heat only lends tranquility to the atmosphere.
“And still the ascent goes mounting, mounting, over bare stone towards the crest of the hill far above. And as one goes the jungle opens before us to north and south. Far south, in range after range, peak after peak, lies unfolded in blue and soft purple the mountain country of Kandy. Far north, in film after film of one indistinguishable plain, stretches the jungle. Impressive always, and even terrifying, is this flat unity of the jungle when you see it from a high point. But this view from Dambulla Rock has the added force of surprise. It is unbelievable at first – too fantastic, too overpowering, too like a transformation scene, to be realized at the first glance.
“And there, very far away, over the unchanging surface, rises in the distance a long red bulk of rock, looking like a big pebble posed high on the surface of the tide. Rounded it is like shingle of the sea, and utterly alien from all the sharp craggy lines and pinnacles in which the islands of mountain break from the forest-levels. Now on its face, turned scarlet and golden in the sunset, above the hot golden-green of the illumined jungle, the eye can discern a line of white and ochre, raw-looking and artificial, as if the mass had been broken from its pedestal and then cemented on again. The red rock is Sigiriya, and the raw line marks the gallery of Kasyapa the King by which he would go up to the tremendous citadel, where he took refuge from his terrors.”
There is no doubt that the view from Dambulla is one of the very best to be had in the island. Of course the view from Sigiriya is substantially the same, except the Kandyan Mountains are more remote. There is a lot to commend the view from the rock of Mulkirigala down south near Matara. And many swear by the view from the peak of Namunukula near Badulla in the hills. But there really is something special about Dambulla. Make sure you don’t miss it.
Colombo:
Colombo:
In 1803, Robert Percival claimed of Colombo: “There is no part of the world where so many different languages are spoken, or which contains such a mixture of nations, manners, and religions.” In 1914, Bella Woolf declared: “It is the meeting place of the world. It palpitates with life and with the romance of those who wander the earth.”
That is the key to appreciating Colombo when so many people complain of the hustle and bustle? Well, for those who like the capital and revel in the mix of influences, food, activities and religions, there is a certain satisfaction in believing yourself one of the few who can see through the surface to the core. If only people would venture out of this tourist cocoon they might just discover a little something to love about Colombo!
So, for the uninitiated, it’s time to introduce you to Colombo and her districts that sprawl down the Galle Road until they peter out into the suburbs. Starting at the northern tip and working down, we begin in the Fort. Previously it was the centre of Dutch and Portuguese domination and you can still view examples of colonial architecture. However, these days it is the banking and commercial centre of Colombo, with many areas subject to strict security measures. Sri Lanka’s own twin towers stand in this area flanked by the five-star Hilton, Ceylon Continental and Galadari hotels.
Very different from the Fort is frenetic Pettah, where business people wheel and deal from dawn until dusk. Whatever it is you want, it can be found in Pettah. Avoid the tourist market next to the railway station and weave your way through the tiny streets that lattice the area, each of them specializing in a different range of products. There is a fish market, fascinating but not the most sweet-smelling or beautiful of destinations. If hunger creeps in, pop into a shop and try the delicious Indian sweets. You can sample small pieces to make sure you like them and then take away your own calorie bomb in a box!
Immediately south of Pettah and the Fort, facing the sea, is Galle Face Green. Designed by the British in 1859 for horse racing, it is now a truly Sri Lankan playground. At the weekend, and especially at dusk, the Green is filled with kite flyers, cricket players, picnic eaters, day trippers - and lovers. Galle Face Green gives the foreigner a glimpse of the private and familial side of Sri Lankan life.
You can escape to the cool oasis of the famous, Raffles-like, Galle Face Hotel and encounter impressions of yesteryear, and enjoy the colonial-style experience of sipping tea on the verandah of this beautiful old building. Should you be there in the evening, it has a chess board-style black-and-white patio on which you can indulge in sunset cocktails.
Just inland is Slave Island, so called because the Dutch used to house their slaves there. Curiously, Slave Island has an island of its own. World-renowned Sri Lankan architect Geoffrey Bawa designed the Sima Malaka Meditation Island in conjunction with the Gangaramaya Temple just across the road. It sits on the Beira Lake and is the perfect retreat for those looking to escape the city among the serene Thai Buddha statues. Its mother-temple was built in the 19th century and features a small museum, beautiful stone carvings and Buddhist paintings.
South of these areas, on the coast again, is Kollupitiya, an example of Colombo’s development into an international city. Crescat Boulevard, the country’s premiere shopping centre, is managed by the highly regarded Colombo Plaza Hotel. Restaurants and shops in this area are cosmopolitan in flavour, so you can find almost any cuisine you want and often in guises familiar from other countries, such as Barista, Nandos, Deli France, Pizza Hut, McDonalds and more. However, if you fancy a rice and curry, pop into the Renuka Hotel and enjoy one of the tastiest buffet spreads in the capital.
Inland is the heart of Colombo where the rich and influential live in their guarded mansions on elegant tree-lined avenues. Named after the cinnamon plantations that used to dominate the area, Cinnamon Gardens is a beautiful place to live – providing you have the power, status or cash to do so. Colombo is quite a green city: take a stroll around Viharamahadevi Park with its towering trees.
Just south is Havelock Town, quieter and more unassuming than other areas. Coming back towards Galle Road you reach Wellawatte with its beautiful Hindu kovils (temples) that parade their carved figures and bright colours to all who pass. On the Galle Road you will see the Savoy Cinema, which shows English language as well as Sinhala and Hindi films. Turn towards the sea and you come to the beach where it is worth eating at the world-famous Beach Wadiya or, if you fancy some vegetarian Indian fare, stop at Shanmugas.
Further south still you will reach Dehiwala and its Zoo. Though the zoo was a pioneer of the open plan concept, this is yet to be implemented throughout the zoo, so bars and cages are still to be found, but enclosures like the lion and gibbon islands, are fascinating to watch animals in the simulated natural surroundings.
Finally there is Mount Lavinia, with its striking hotel and relaxed beach restaurants. Should you need sea air and refreshment on the beach, this is the closest place to the city to do it. While the beach is a pleasure any day, it is on Sunday evenings that it truly comes alive
In 1803, Robert Percival claimed of Colombo: “There is no part of the world where so many different languages are spoken, or which contains such a mixture of nations, manners, and religions.” In 1914, Bella Woolf declared: “It is the meeting place of the world. It palpitates with life and with the romance of those who wander the earth.”
That is the key to appreciating Colombo when so many people complain of the hustle and bustle? Well, for those who like the capital and revel in the mix of influences, food, activities and religions, there is a certain satisfaction in believing yourself one of the few who can see through the surface to the core. If only people would venture out of this tourist cocoon they might just discover a little something to love about Colombo!
So, for the uninitiated, it’s time to introduce you to Colombo and her districts that sprawl down the Galle Road until they peter out into the suburbs. Starting at the northern tip and working down, we begin in the Fort. Previously it was the centre of Dutch and Portuguese domination and you can still view examples of colonial architecture. However, these days it is the banking and commercial centre of Colombo, with many areas subject to strict security measures. Sri Lanka’s own twin towers stand in this area flanked by the five-star Hilton, Ceylon Continental and Galadari hotels.
Very different from the Fort is frenetic Pettah, where business people wheel and deal from dawn until dusk. Whatever it is you want, it can be found in Pettah. Avoid the tourist market next to the railway station and weave your way through the tiny streets that lattice the area, each of them specializing in a different range of products. There is a fish market, fascinating but not the most sweet-smelling or beautiful of destinations. If hunger creeps in, pop into a shop and try the delicious Indian sweets. You can sample small pieces to make sure you like them and then take away your own calorie bomb in a box!
Immediately south of Pettah and the Fort, facing the sea, is Galle Face Green. Designed by the British in 1859 for horse racing, it is now a truly Sri Lankan playground. At the weekend, and especially at dusk, the Green is filled with kite flyers, cricket players, picnic eaters, day trippers - and lovers. Galle Face Green gives the foreigner a glimpse of the private and familial side of Sri Lankan life.
You can escape to the cool oasis of the famous, Raffles-like, Galle Face Hotel and encounter impressions of yesteryear, and enjoy the colonial-style experience of sipping tea on the verandah of this beautiful old building. Should you be there in the evening, it has a chess board-style black-and-white patio on which you can indulge in sunset cocktails.
Just inland is Slave Island, so called because the Dutch used to house their slaves there. Curiously, Slave Island has an island of its own. World-renowned Sri Lankan architect Geoffrey Bawa designed the Sima Malaka Meditation Island in conjunction with the Gangaramaya Temple just across the road. It sits on the Beira Lake and is the perfect retreat for those looking to escape the city among the serene Thai Buddha statues. Its mother-temple was built in the 19th century and features a small museum, beautiful stone carvings and Buddhist paintings.
South of these areas, on the coast again, is Kollupitiya, an example of Colombo’s development into an international city. Crescat Boulevard, the country’s premiere shopping centre, is managed by the highly regarded Colombo Plaza Hotel. Restaurants and shops in this area are cosmopolitan in flavour, so you can find almost any cuisine you want and often in guises familiar from other countries, such as Barista, Nandos, Deli France, Pizza Hut, McDonalds and more. However, if you fancy a rice and curry, pop into the Renuka Hotel and enjoy one of the tastiest buffet spreads in the capital.
Inland is the heart of Colombo where the rich and influential live in their guarded mansions on elegant tree-lined avenues. Named after the cinnamon plantations that used to dominate the area, Cinnamon Gardens is a beautiful place to live – providing you have the power, status or cash to do so. Colombo is quite a green city: take a stroll around Viharamahadevi Park with its towering trees.
Just south is Havelock Town, quieter and more unassuming than other areas. Coming back towards Galle Road you reach Wellawatte with its beautiful Hindu kovils (temples) that parade their carved figures and bright colours to all who pass. On the Galle Road you will see the Savoy Cinema, which shows English language as well as Sinhala and Hindi films. Turn towards the sea and you come to the beach where it is worth eating at the world-famous Beach Wadiya or, if you fancy some vegetarian Indian fare, stop at Shanmugas.
Further south still you will reach Dehiwala and its Zoo. Though the zoo was a pioneer of the open plan concept, this is yet to be implemented throughout the zoo, so bars and cages are still to be found, but enclosures like the lion and gibbon islands, are fascinating to watch animals in the simulated natural surroundings.
Finally there is Mount Lavinia, with its striking hotel and relaxed beach restaurants. Should you need sea air and refreshment on the beach, this is the closest place to the city to do it. While the beach is a pleasure any day, it is on Sunday evenings that it truly comes alive
Anuradhapura
Anuradhapura
(206km north-east of Colombo)
Of all the magnificent early cities and capitals that Lanka boasted, Anuradhapura was the finest and most renowned. At a time when European culture was still in its infancy, here was a classical city in which flourished the arts, the humanities, hydraulic technology and, of course, Buddhism. This was no ephemeral civilization either, for it endured some 1,400 years.
The first-time visitor driving into modern Anuradhapura with its spacious roads and concrete buildings would be forgiven for thinking that this could not be the site of an ancient city, in fact one of the greatest ever. Yet a short distance from all this modernity is the impressive ruins of that classical city.
Iisn’t easy to imagine from these ruins what the city was like millennia ago, but they do reveal artistic and architectural details of exquisite beauty. The greatest structures, the dagobas, are thankfully mostly intact or restored, so that visitors can more easily appreciate the fact that the Jetavana was the world’s second mightiest mass of masonry after the pyramids at Giza.
Excavations at Anuradhapura have revealed that human settlement began here about 500BC. According to the Mahawamsa, the island’s ancient chronicle, there were three notables named Anuradha who developed the city. However, it was the first, a minister of King Vijaya, so-called father of the Sinhalese race, who established the town. It is not surprising, therefore, that the settlement became known as Anuradhapura, “The city of Anuradha”. Read more..
For more information on Anuradhupura also see http://en.wikipedia.org/wiki/Anuradhapura
(206km north-east of Colombo)
Of all the magnificent early cities and capitals that Lanka boasted, Anuradhapura was the finest and most renowned. At a time when European culture was still in its infancy, here was a classical city in which flourished the arts, the humanities, hydraulic technology and, of course, Buddhism. This was no ephemeral civilization either, for it endured some 1,400 years.
The first-time visitor driving into modern Anuradhapura with its spacious roads and concrete buildings would be forgiven for thinking that this could not be the site of an ancient city, in fact one of the greatest ever. Yet a short distance from all this modernity is the impressive ruins of that classical city.
Iisn’t easy to imagine from these ruins what the city was like millennia ago, but they do reveal artistic and architectural details of exquisite beauty. The greatest structures, the dagobas, are thankfully mostly intact or restored, so that visitors can more easily appreciate the fact that the Jetavana was the world’s second mightiest mass of masonry after the pyramids at Giza.
Excavations at Anuradhapura have revealed that human settlement began here about 500BC. According to the Mahawamsa, the island’s ancient chronicle, there were three notables named Anuradha who developed the city. However, it was the first, a minister of King Vijaya, so-called father of the Sinhalese race, who established the town. It is not surprising, therefore, that the settlement became known as Anuradhapura, “The city of Anuradha”. Read more..
For more information on Anuradhupura also see http://en.wikipedia.org/wiki/Anuradhapura
A - Travel For Sri Lanka
Travel For Sri Lanka
'First impression is always the Lasting Impression' - Mr. Majid Al Mualla (SVP Emirates Airlines)
"When I landed in Sri Lanka I expected the airport to be typically like one of the sub-continent airports, but I was impressed when I saw the reality. The airport was very impressive and nice and the people were always smiling and welcomes all visitors." Read more
The New York Times recently Ranked Sri Lanka as No 1 of the 31 places to visit in 2010
"Elephants roam freely, water buffaloes idle in paddy fields and monkeys swing from trees. And then there’s the pristine coastline. The miles of sugary white sand flanked by bamboo groves that were off-limits to most visitors until recently..." read more
www.nytimes.com
Sri Lanka is the best destination for Japanese visitors.
"A beautiful beach facing the Indian Ocean and 2,000 meters high mountain, jungle and wildlife habitat for elephants and leopards, two more six World Cultural Heritage including cultural and historical attractions, a country filled with many attractive sights. "
Sri Lanka at a Glance
Official name:Democratic Socialist Republic of Sri LankaGovernment type:republicLocation:Latitude 5° 55. to 9° 50. north, longitude 79° 42. to 81° 52., 650km north of the equatorDimensions:430km north to south, 225km east to west Coastline: 1,340kmArea:65,525km
Currency (code): Sri Lankan rupee (LKR)Independence:4 February 1948 Administrative capital:Sri JayewardenepuraCommercial capital:Colombo
Administrative divisions:9 provinces; Central, North Central, North Eastern, North Western, Sabaragamuwa, Southern, Uva, Western, Eastern Province. Climate:Typically tropical, with a northeast monsoon (December to March) bringing unsettled weather to the north and east, and a southwest monsoon (June to October) bringing bad weather to the south and westTerrain: Mostly low, flat to rolling plain; mountains in south-central interiorHighest mountain: Pidurutalagala, 2,524mHighest waterfall: Bambarakanda, 263mNational FlowerThe Blue Water Lily (Nymphaea stellata). National parks and nature reserves area:8,000sq.kmPopulation: 21,128,773 (? Census)Population growth rate: 1.3% Population Density:309 people per sq km Life Expectancy at Birth74 female, 64 male Literacy rate :Female 87.9 Male 92.5Ethnic groups:Sinhalese 73.8%, Sri Lankan Moors 7.2%, Indian Tamil 4.6%, Sri Lankan Tamil 3.9%, other 0.5%, unspecified 10% (2001 census)Languages:Sinhala (official and national language) 74%, Tamil (national language) 18%, other 8%
Note: English (a link language commonly) is used in government and spoken competently by about 10% of the populationReligion:Buddhist 69.1%, Muslim 7.6%, Hindu 7.1%, Christian 6.2%, unspecified 10% (2001 census)Time zone:Sri Lanka Standard Time is five and a half hours ahead of GMT. (Allowance should be made for summer-time changes in Europe.)International dialing: +94
Electricity:230 . 240 volts, 50 cycles AC. If you travel with a laptop computer bring a stabilizer
Economy: Sri Lanka.s most dynamic sectors are food processing, textiles and apparel, food and beverages, port construction, telecommunications, and insurance and banking. In 2006, plantation crops made up only 15% of exports (90% in 1970), while textiles and garments accounted for more than 60%. About 800,000 Sri Lankans work abroad, 90% of them in the Middle East. They send home more than US$1 billion a year.Labour force34.3% of the labour population is employed in agriculture, 25.3% in industry and 40.4% in services: 40.4% (30 June 2006 est.) The unemployment rate is 5.7% (2007 est.)Agriculture & productsRice, sugarcane, grains, pulses, oilseed, spices, tea, rubber, coconutsm milk, eggs, hides, beef, fishIndustries:Processing of rubber, tea, coconuts, tobacco and other agricultural commodities; telecommunications, insurance, banking; clothing, textiles; cement, petroleum refining.Exports:Textiles and apparel; tea and spices; diamonds, emeralds, rubies; coconut products, rubber manufactures, fish
Imports: Main import commodities are textile fabrics, mineral products, petroleum, foodstuffs, machinery and transportation equipment: $10.61 billion f.o.b. (2007 est.). Percentage of main commodities from main import partners: India 19.6%, China 10.5%, Singapore 8.8%, Iran 5.7%, Malaysia 5.1%, Hong Kong 4.2%, Japan 4.1% (2006)Gross Domestic Product (GDP):Purchasing power parity: $81.29 billion (2007 est.). Official exchange rate: $30.01 billion (2007 est.) Real growth rate: 6.3% (2007 est.) Per capita: $4,100 (2007 est.) composition by sector: Agriculture: 16.5% Industry: 26.9%
Gross National Product (GNP):Sri Lanka is placed in 76th place in GNP figures of the world.s nations with $22.8 billion (2005)
Flag description: yellow with two panels; the smaller hoist-side panel has two equal vertical bands of green (hoist side) and orange; the other panel is a large dark red rectangle with a yellow lion holding a sword, and there is a yellow bo leaf in each corner; the yellow field appears as a border around the entire flag and extends between the two panels
'First impression is always the Lasting Impression' - Mr. Majid Al Mualla (SVP Emirates Airlines)
"When I landed in Sri Lanka I expected the airport to be typically like one of the sub-continent airports, but I was impressed when I saw the reality. The airport was very impressive and nice and the people were always smiling and welcomes all visitors." Read more
The New York Times recently Ranked Sri Lanka as No 1 of the 31 places to visit in 2010
"Elephants roam freely, water buffaloes idle in paddy fields and monkeys swing from trees. And then there’s the pristine coastline. The miles of sugary white sand flanked by bamboo groves that were off-limits to most visitors until recently..." read more
www.nytimes.com
Sri Lanka is the best destination for Japanese visitors.
"A beautiful beach facing the Indian Ocean and 2,000 meters high mountain, jungle and wildlife habitat for elephants and leopards, two more six World Cultural Heritage including cultural and historical attractions, a country filled with many attractive sights. "
Sri Lanka at a Glance
Official name:Democratic Socialist Republic of Sri LankaGovernment type:republicLocation:Latitude 5° 55. to 9° 50. north, longitude 79° 42. to 81° 52., 650km north of the equatorDimensions:430km north to south, 225km east to west Coastline: 1,340kmArea:65,525km
Currency (code): Sri Lankan rupee (LKR)Independence:4 February 1948 Administrative capital:Sri JayewardenepuraCommercial capital:Colombo
Administrative divisions:9 provinces; Central, North Central, North Eastern, North Western, Sabaragamuwa, Southern, Uva, Western, Eastern Province. Climate:Typically tropical, with a northeast monsoon (December to March) bringing unsettled weather to the north and east, and a southwest monsoon (June to October) bringing bad weather to the south and westTerrain: Mostly low, flat to rolling plain; mountains in south-central interiorHighest mountain: Pidurutalagala, 2,524mHighest waterfall: Bambarakanda, 263mNational FlowerThe Blue Water Lily (Nymphaea stellata). National parks and nature reserves area:8,000sq.kmPopulation: 21,128,773 (? Census)Population growth rate: 1.3% Population Density:309 people per sq km Life Expectancy at Birth74 female, 64 male Literacy rate :Female 87.9 Male 92.5Ethnic groups:Sinhalese 73.8%, Sri Lankan Moors 7.2%, Indian Tamil 4.6%, Sri Lankan Tamil 3.9%, other 0.5%, unspecified 10% (2001 census)Languages:Sinhala (official and national language) 74%, Tamil (national language) 18%, other 8%
Note: English (a link language commonly) is used in government and spoken competently by about 10% of the populationReligion:Buddhist 69.1%, Muslim 7.6%, Hindu 7.1%, Christian 6.2%, unspecified 10% (2001 census)Time zone:Sri Lanka Standard Time is five and a half hours ahead of GMT. (Allowance should be made for summer-time changes in Europe.)International dialing: +94
Electricity:230 . 240 volts, 50 cycles AC. If you travel with a laptop computer bring a stabilizer
Economy: Sri Lanka.s most dynamic sectors are food processing, textiles and apparel, food and beverages, port construction, telecommunications, and insurance and banking. In 2006, plantation crops made up only 15% of exports (90% in 1970), while textiles and garments accounted for more than 60%. About 800,000 Sri Lankans work abroad, 90% of them in the Middle East. They send home more than US$1 billion a year.Labour force34.3% of the labour population is employed in agriculture, 25.3% in industry and 40.4% in services: 40.4% (30 June 2006 est.) The unemployment rate is 5.7% (2007 est.)Agriculture & productsRice, sugarcane, grains, pulses, oilseed, spices, tea, rubber, coconutsm milk, eggs, hides, beef, fishIndustries:Processing of rubber, tea, coconuts, tobacco and other agricultural commodities; telecommunications, insurance, banking; clothing, textiles; cement, petroleum refining.Exports:Textiles and apparel; tea and spices; diamonds, emeralds, rubies; coconut products, rubber manufactures, fish
Imports: Main import commodities are textile fabrics, mineral products, petroleum, foodstuffs, machinery and transportation equipment: $10.61 billion f.o.b. (2007 est.). Percentage of main commodities from main import partners: India 19.6%, China 10.5%, Singapore 8.8%, Iran 5.7%, Malaysia 5.1%, Hong Kong 4.2%, Japan 4.1% (2006)Gross Domestic Product (GDP):Purchasing power parity: $81.29 billion (2007 est.). Official exchange rate: $30.01 billion (2007 est.) Real growth rate: 6.3% (2007 est.) Per capita: $4,100 (2007 est.) composition by sector: Agriculture: 16.5% Industry: 26.9%
Gross National Product (GNP):Sri Lanka is placed in 76th place in GNP figures of the world.s nations with $22.8 billion (2005)
Flag description: yellow with two panels; the smaller hoist-side panel has two equal vertical bands of green (hoist side) and orange; the other panel is a large dark red rectangle with a yellow lion holding a sword, and there is a yellow bo leaf in each corner; the yellow field appears as a border around the entire flag and extends between the two panels
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